The doctrine of God in the Qurʾān is firmly rooted in one God: God is one and unique; he has no partner and no one is equal to him. The Trinity doctrine, the Christian belief in the oneness of God, is widely rejected Muslims believe that there is no difference between God and the universe, which He has made possible by His perfect command to "Be" Although it is believed that his presence is omnipresent, he is not included in anything. He alone is the Creator and Preserver of the universe, in which all creatures testify to his oneness and sovereignty. But He is also just and merciful: His justice guarantees order in His creation, when no one is believed to be out of place, and His grace is infinite and all-encompassing. His creation and order in the universe are considered to be the supreme act of grace by which all things sing His glory. The God of the Qurʾān, described as sovereign and sovereign, is a personal God; it is considered closer to a person than a jugular vein, and, whenever a needy or depressed person calls him, he responds. Above all, he is the God of guidance and shows everything, especially to mankind, the right way, the “right way.”
Proving the unity of God, the Qur’ān repeatedly puts pressure on the structure and order of the universe. There are no gaps or environmental divisions. Order is defined by the fact that everything created is given a precise and defined environment in which it falls into the pattern. This nature, while allowing everything created to work in its entirety, sets limits, and this notion of total limitations is one of the mainstays of both cosmology and Qurʾān theology. The universe is considered, therefore, independent, in the sense that everything has its own moral laws, but not as a dictatorship, because moral patterns are God-given and strictly determined. "Everything was created by us on average." Although all creatures are limited and “limited” and therefore are dependent on God, only God, who rules the heavens and the earth unquestionably, is unlimited, independent, and self-sufficient.
To tell the truth about the Oneness of God, God has sent messengers or prophets to people, whose natural weaknesses make them inclined to forget or even deliberately reject the Oneness of God under the influence of Satan. According to Qurʾānic doctrine, the person who became Satan (Shayṭān or Iblis) previously held a high office but fell short of divine favor by his disobedient act of refusing to honor Adam when commanded to do so. From then on his work was to mislead people into error and sin. Therefore, Satan lives in the time of humanity, and Satan’s act of disobedience is described in the Qur’an as a sin of pride. Satan's tricks will end only on the Last Day.
In the case of the Qur’ān, the text of human acceptance of the messages of the prophets was not complete. The whole earth is full of the signs of God. The human soul itself is considered a witness to the oneness and grace of God. God's messengers, throughout history, have called mankind to God. However, not all people have accepted the truth; many of them have rejected it and become unbelievers (kāfir, plural kuffār; literally, “hiding” —that is, the blessings of God), and, when a person becomes so stubborn, his heart is sealed by God. However, it is always possible for a sinner to repent (tawbah) and redeem himself by a true conversion. There is no point in not returning, and God is eternally gracious and always ready and willing to forgive. True repentance results in the forgiveness of sins and the restoration of a sinful course to life.
Information regarding Muslim World and Pakistan.
